Results for 'Javier Aoiz Monreal'

961 found
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  1.  1
    La evidencia de la πρόληψις epicúrea y su alcance práctico.Javier Aoiz Monreal & Marcelo D. Boeri Carranza - 2024 - Azafea: Revista de Filosofia 26:229-252.
    Este artículo examina la preconcepción epicúrea y diversos problemas relacionados con su adquisición y función, tanto en el ámbito teórico como en el práctico. Los autores ponen de relieve que en el modelo contractual epicúreo la justicia constituye una modalidad de lo útil y la preconcepción de lo justo opera como un canon para validar las leyes en las comunidades políticas. Examinan asimismo el vínculo entre el lenguaje y la justicia en el epicureísmo, centrándose primero en el papel del lenguaje (...)
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  2.  16
    Margins of Moral Character in Aristotle: Dream and Brutishness.Javier Aoiz Monreal - 2022 - Ideas Y Valores 71 (180):35-57.
    RESUMEN Platón señala en República IX que en todos los seres humanos hay un trasfondo de deseos bestiales que se manifiestan especialmente en los sueños y el sabio logra mantener alejados. El artículo trata de reconstruir la respuesta de Aristóteles a estas tesis a través del estudio de tres tópicos de su filosofía: el concepto de felicidad, la categoría de bestialidad y la etiología de los sueños desarrollada en los tratados sobre los sueños incluidos en Parva Naturalia. ABSTRACT Plato points (...)
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  3. Observaciones a la teoría de los sensibles comunes en la filosofía antigua.Javier Aoiz - 2008 - Revista de Filosofía de la Universidad de Costa Rica 46 (117):181-189.
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  4.  19
    Theory and practice in Epicurean political philosophy: security, justice and tranquility.Javier Aoiz - 2023 - London: Bloomsbury Academic. Edited by Marcelo D. Boeri.
    The opponents of Epicureanism in antiquity, including Cicero, Plutarch and Lactantius, succeeded in establishing a famous cliché: the theoretical and practical disinterest of Epicurus and the Epicureans in political communities. However, this anti-Epicurean literature did not provide considerations of Epicurean political theory or the testimonies about Epicurean lifestyle. Therefore, the purpose of this book is to shed light on the contribution of Epicurean thought to political life in the ancient world. Incorporating the most up-to-date archaeological material, including papyri which have (...)
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  5.  47
    The Genealogy of Justice and Laws in Epicureanism.Javier Aoiz & Marcelo D. Boeri - 2022 - Ancient Philosophy 42 (1):251-271.
    In this paper, we argue that the Epicurean genealogy of justice and laws presuppose an analysis of the just as a modality of the useful, an approach that denies the conventional character of justice. This genealogical pattern differentiates the origin of justice from that of the law and refers to friendship as a relevant explanatory factor of the origin of justice. We maintain that the interpretations that underline the incoherence of this reference to friendship, in the framework of a hedonistic (...)
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  6.  30
    ¿Cuán apolíticos fueron epicuro y los epicúreos? la polis griega y sus ilustres ciudadanos epicúreos.Francisco Javier Aoiz & Marcelo D. Boeri - 2022 - Trans/Form/Ação 45 (2):169-190.
    In this paper, we argue that the fact that there were prominent citizens of different Greek cities who adhered to Epicureanism, felt themselves Epicurean, and were recognized as such, shows that slogans such as “live unnoticed” and “do not participate in politics” (which suggest a complete apoliticism on Epicurus’ and the Epicureans’ part) misrepresent the true meaning of the Epicurean staying away from contingent politics. Our article shows the interaction between Epicurus and the Epicureans and the Greek cities through the (...)
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  7.  28
    Márgenes del carácter moral en Aristóteles: sueño y bestialidad.Javier Aoiz - 2022 - Ideas y Valores. Revista Colombiana de Filosofía 71 (180):35-57.
    Platón señala en República ix que en todos los seres humanos hay un trasfondo de deseos bestiales que se manifiestan especialmente en los sueños y el sabio logra mantener alejados. El artículo trata de reconstruir la respuesta de Aristóteles a estas tesis a través del estudio de tres tópicos de su filosofía: el concepto de felicidad, la categoría de bestialidad y la etiología de los sueños desarrollada en los tratados sobre los sueños incluidos en Parva Naturalia. -/- Plato points out (...)
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  8. Aisthesis en Ética a Nicómaco. La aprehensión de los fines.Javier Aoiz - 2007 - Apuntes Filosóficos 30.
  9.  9
    Contributions of Aristotle’s biological works to the theory of the faculties of the soul.Javier Aoiz & Laura Febres-Cordero - 2017 - Apuntes Filosóficos 26 (51):61-80.
    De anima is the fundamental reference to Aristotle’s theory of the faculties of the soul. Its treatment is abstract and Aristotle refers it to further and more precise explanations. The article considers these indications and shows that one of the main contributions of Aristotle’s biological works to complement De anima centers on the consideration of the relationships between the vegetative and perceptive faculties of the soul and between the perceptive and noetic faculties.
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  10. El concepto de aísthesis en la República de Platón.Javier Aoiz - 2009 - Apuntes Filosóficos 19 (34):137-148.
    La psicología clásica griega se sirvió de la acotación filosófica de expresiones del lenguaje ordinario para desarrollar su teoría de las facultades del alma. Tal fue el caso de la facultad sensible. El artículo muestra cómo en la República de Platón convive la documentación de la amplitud de significados del uso ordinario de aisthanesthai y aisthesis con una aproximación a la acuñación filosófica del término aisthesis, a través del concepto de dynamis que, como muestra la frecuente indistinción entre aisthesis y (...)
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  11.  18
    La evidencia en la filosofía antigua.Javier Aoiz - 2012 - Azafea: Revista de Filosofia 14:165-179.
    Enargeia se convirtió en un término técnico –para cuya traducción Cicerón acuñó el neologismo evidentia– en la epistemología helenística, al parecer, a partir de Epicuro. En sus análisis de la evidencia perceptiva Epicuro desarrolló una relevante reformulación de la naturaleza del percibir y de la tipología aristotélica de los sensibles que fundamenta la veracidad de la percepción en la autonomía y opacidad de cada uno de los sentidos respecto a los demás sentidos y a otras facultades como la memoria o (...)
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  12.  11
    The Evidence in Ancient Philosophy.Javier Aoiz - 2014 - Azafea: Revista de Filosofia 16:165-179.
    Enargeia became a technical term –to which Cicero coined the neologism evidentia for its translation– in the Hellenistic Epistemology, so it seems, beginning from Epicurus. In his analysis of the perceptive evidence he developed a relevant reformulation of the nature of perceiving and the Aristotelian typology of sensibilia which bases the truth of perception on the autonomy and opacity of each one of the senses in relation to the rest of the senses and other faculties such as memory or reason. (...)
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  13.  27
    Javier Aoiz, Marcelo D. Boeri: Theory and Practice in Epicurean Political Philosophy. Security, Justice and Tranquility, Londres: Bloomsbury Publishing, 2023, 256 pp. [REVIEW]Ignacio Marcio Cid - 2023 - Areté. Revista de Filosofía 35 (2):465-472.
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  14.  36
    Reseña de "Alma y tiempo en Aristóteles" de Aoiz, Javier.Indalecio García - 2010 - Ideas Y Valores 59 (144):150-155.
  15. Liberalism or Immigration Restrictions, But Not Both.Javier Hidalgo & Christopher Freiman - 2016 - Journal of Ethics and Social Philosophy 10 (2):1-22.
    This paper argues for a dilemma: you can accept liberalism or immigration restrictions, but not both. More specifically, the standard arguments for restricting freedom of movement apply equally to textbook liberal freedoms, such as freedom of speech, religion, occupation and reproductive choice. We begin with a sketch of liberalism’s core principles and an argument for why freedom of movement is plausibly on a par with other liberal freedoms. Next we argue that, if a state’s right to self-determination grounds a prima (...)
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  16. The Duty to Disobey Immigration Law.Javier Hidalgo - 2016 - Moral Philosophy and Politics 3 (2).
    Many political theorists argue that immigration restrictions are unjust and defend broadly open borders. In this paper, I examine the implications of this view for individual conduct. In particular, I argue that the citizens of states that enforce unjust immigration restrictions have duties to disobey certain immigration laws. States conscript their citizens to help enforce immigration law by imposing legal duties on these citizens to monitor, report, and refrain from interacting with unauthorized migrants. If an ideal of open borders is (...)
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  17. The ethics of resisting immigration law.Javier Hidalgo - 2019 - Philosophy Compass 14 (12):e12639.
    States heavily restrict immigration, and many people violate these restrictions. For example, unauthorized immigrants cross borders without official permission, and other actors, such as people smugglers, assist them in doing so. How should we evaluate resistance to immigration law from a moral perspective? In this article, I survey recent work on the ethics of resisting immigration law. In particular, I examine three categories of resistance to immigration law as the following: unauthorized immigration, people smuggling, and citizens' resistance to laws that (...)
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  18.  15
    Atrás do traço do migrante.Javier Agüero Águila & Luis Amigo Maureiria - 2024 - Prometeica - Revista De Filosofía Y Ciencias 30:72-81.
    The current work tries to think of the potential relationship between de figure of the migrant and Derrida’s notion of the trace. In this respect, the trace breaks up the figure of the migrant as a pure subject of the displacement by leading him/her to a sort of powerlessness in which there is neither presence nor time, much less a passing. This would imply, thinking in the trace itself, surrendering to the incommensurability of what has no origin, principle or route (...)
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  19. (1 other version)Freedom, immigration, and adequate options.Javier S. Hidalgo - 2012 - Critical Review of International Social and Political Philosophy (2):1-23.
  20. You survive teletransportation.Javier Hidalgo - 2022 - Think 21 (61):83-92.
    Suppose that it was possible to teletransport. The teletransporter would destroy your old brain and body and construct an identical brain and body at a new location. Would you survive teletransportation? Many people think that teletransportation would kill you. On their view, the person that emerges from the teletransporter would be a replica of you, but it wouldn't be you. In contrast, I argue that there's no relevant difference between teletransportation and ordinary survival. So, if you survive ordinary life, then (...)
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  21.  53
    Aristotle's Ethics and Moral Responsibility.Javier Echeñique - 2012 - Cambridge: Cambridge University Press.
    Aristotle's Ethics develops a complex theory of the qualities which make for a good human being and for several decades there has been intense discussion about whether Aristotle's theory of voluntariness, outlined in the Ethics, actually delineates what modern thinkers would recognize as a theory of moral responsibility. Javier Echeñique presents a novel account of Aristotle's discussion of voluntariness in the Ethics, arguing - against the interpretation by Arthur Adkins and that inspired by Peter Strawson - that he developed (...)
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  22. Self-Determination, Immigration Restrictions, and the Problem of Compatriot Deportation.Javier Hidalgo - 2014 - Journal of International Political Theory 10 (3):261-282.
    Several political theorists argue that states have rights to self-determination and these rights justify immigration restrictions. Call this: the self-determination argument for immigration restrictions. In this article, I develop an objection to the self-determination argument. I argue that if it is morally permissible for states to restrict immigration because they have rights to self-determination, then it can also be morally permissible for states to deport and denationalize their own citizens. We can either accept that it is permissible for states to (...)
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  23. Integrated Information Theory as Testing Ground for Causation: Why Nested Hylomorphism Overcomes Physicalism and Panpsychism.Javier Sánchez-Cañizares - 2022 - Journal of Consciousness Studies 29 (1-2):56-78.
    Integrated Information Theory (IIT) stands out as one of the most promising approaches to scientifically understand the emergence of consciousness. Even if it borrows from the phenomenology of consciousness to derive its axiomatic formulation, IIT does not initially adhere to any particular ontological position. However, its founder leans towards Panpsychism. More recently, Owen has studied the pros and cons of different ontologies as a metaphysical basis for IIT, defending a hylomorphic stance where en-grounding, en-forming relations gain the upper hand in (...)
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  24. The ethics of people smuggling.Javier Hidalgo - 2016 - Journal of Global Ethics 12 (3):311-326.
    ABSTRACTPeople smugglers help transport migrants across international borders without authorization and in return for compensation. Many people object to people smuggling and believe that the smuggling of migrants is an evil trade. In this paper, I offer a qualified defense of people smuggling. In particular, I argue that people smuggling that assists refugees in escaping threats to their rights can be morally justified. I then rebut the objections that people smugglers exploit migrants, have defective motivations, and wrongly violate the law. (...)
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  25. An Abhidharmic theory of welfare.Javier Hidalgo - 2021 - Asian Philosophy 31 (3):254-270.
    ABSTRACT Do Buddhist philosophical commitments support a particular theory of well-being? Most authors who have examined this question argue that Buddhist ideas are compatible with multiple theories of well-being. In this paper, I contend that one tradition of Buddhist philosophy—Abhidharma—does imply a specific theory of welfare. In particular, Abhidharma supports hedonism. Most Ābhidharmikas claim that only property-particulars called dharmas ultimately exist and I argue that an Abhidharmic theory of well-being should only refer to these properties. Yet the only dharmas that (...)
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  26. Responsabilidad y arte médico en la" ciudad universal" de Hans Jonas.Javier Pérez Duarte - 2008 - In Salomé Adroher Biosca (ed.), Los avances del derecho ante los avances de la medicina. Cizur Menor: Thomson/Aranzadi.
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  27. Oriente son los otros: Occidente, protestantismo e islam en el pensamiento de Ziya Gökalp.Javier Gil Guerrero - 2025 - Araucaria 27 (58).
    Espoleado el acoso de las potencias europeas y el fracaso de la liberalización emprendida por los Jóvenes Otomanos, Ziya Gökalp desarrolló un programa que buscaba reconciliar las visiones asimilista y refractaria con respecto al proyecto de occidentalización y modernización. Su pensamiento fue tomado tanto por los Jóvenes Turcos como por Atatürk y es fundamental para entender la Turquía del siglo XX. Separando los conceptos de cultura y religión de la idea de civilización, Gökalp propuso una interpretación esencialista de los primeros (...)
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  28.  13
    Personalised education as a school community of friendship.Javier Pérez Guerrero - 2021 - Journal of Philosophy of Education 55 (2):371-382.
  29.  13
    Pensar en presente: cuerpo, virus, feminismo, politicidad.Javier Guerrero - 2021 - Aisthesis 69.
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  30.  1
    Amar de mundo, amar de muerte: sobre el amor inútil en George Bataille.Javier Agüero Águila - 2025 - Trans/Form/Ação 48 (2):e025023.
    The following text explores the event of love in the work of philosopher George Bataille. In this sense, the article is organized into a three central parts. The first one says relation with the metaphysical fullness that appears in the fusion of bodies in the instant of eroticism, and in the potential transcendence that from there is announced. A second moment, refers to love and its link with death. So, death is intuited where the passage for love itself is also (...)
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  31. La experiencia norteamericana en el desarrollo de sistemas de comunicación de sucesos adversos, como referente para el desarrollo de un sistema en la España autonómica.Javier Sanz Martín - 2008 - In Salomé Adroher Biosca (ed.), Los avances del derecho ante los avances de la medicina. Cizur Menor: Thomson/Aranzadi.
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  32. Una Europa sin conquistas: Oswald Spengler y la decandencia de la Civilización Faústica.Carlos Javier Blanco Martín - 2013 - Paideia: Revista de Filosofía y Didáctica Filosófica 33 (96):33-50.
     
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  33. (2 other versions)Why practice philosophy as a way of life?Javier Hidalgo - 2020 - Metaphilosophy 51 (2-3):411-431.
    This essay explains why there are good reasons to practice philosophy as a way of life. The argument begins with the assumption that we should live well but that our understanding of how to live well can be mistaken. Philosophical reason and reflection can help correct these mistakes. Nonetheless, the evidence suggests that philosophical reasoning often fails to change our dispositions and behavior. Drawing on the work of Pierre Hadot, the essay claims that spiritual exercises and communal engagement mitigate the (...)
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  34.  80
    The active recruitment of health workers: a defence.Javier S. Hidalgo - 2013 - Journal of Medical Ethics 39 (10):603-609.
    Many organisations in rich countries actively recruit health workers from poor countries. Critics object to this recruitment on the grounds that it has harmful consequences and that it encourages health workers to violate obligations to their compatriots. Against these critics, I argue that the active recruitment of health workers from low-income countries is morally permissible. The available evidence suggests that the emigration of health workers does not in general have harmful effects on health outcomes. In addition, health workers can immigrate (...)
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  35. The Case for the International Governance of Immigration.Javier Hidalgo - 2016 - International Theory 8 (1):140-170.
    States have rights to unilaterally determine their own immigration policies under international law and few international institutions regulate states’ decision-making about immigration. As a result, states have extensive discretion over immigration policy. In this paper, I argue that states should join international migration institutions that would constrain their discretion over immigration. Immigration restrictions are morally risky. When states restrict immigration, they risk unjustly harming foreigners and restricting their freedom. Furthermore, biases and epistemic defects pervasively influence states’ decision-making about immigration policy. (...)
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  36. Selling Citizenship: A Defence.Javier Hidalgo - 2015 - Journal of Applied Philosophy 33 (3):223-239.
    Many people think that citizenship should not be for sale. On their view, it is morally wrong for states to sell citizenship to foreigners. In this article, I challenge this view. I argue that it is in principle permissible for states to sell citizenship. I contend that, if states can permissibly deny foreigners access to citizenship in some cases, then states can permissibly give foreigners the option of buying citizenship in these cases. Furthermore, I defend the permissibility of selling citizenship (...)
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  37. ¿Elogio de Babel? Sobre las dificultades del Derecho frente al proyecto intercultural.Francisco Javier de Lucas Martín - 1994 - Anales de la Cátedra Francisco Suárez 31:15-40.
    El objetivo de este estudio se plantea, en términos de filosofía jurídica, la siguiente cuestión: ¿como debería reaccionar nuestro sistema judicial ante la presencia de otros sistemas regulativos obligatorios para grupos sociales distintos de la mayoria? Previamente el articulo erige un concepto viable de pluralismo cultural evitando los reduccionismos subyacentes: el reduccionismo que identifica pluralismo cultural con el impacto de corrientes migratorias en la unión europea; el reduccionismo que deriva del mantenimiento de la imposibilidad de existencia de derechos de grupo; (...)
     
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  38. Parfitian or Buddhist reductionism? Revisiting a debate about personal identity.Javier Hidalgo - 2024 - Asian Journal of Philosophy 3 (1):1-25.
    Derek Parfit influentially defends reductionism about persons, the view that a person’s existence just consists in the existence of a brain and body and the occurrence of a series of physical and mental events. Yet some critics, particularly Mark Johnston, have raised powerful objections to Parfit’s reductionism. In this paper, I defend reductionism against Johnston. In particular, I defend a radical form of reductionism that Buddhist philosophers developed. Buddhist reductionism can justify key features of Parfit’s position, such as the claims (...)
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  39. Teaching Critical Thinking with the Personalized System of Instruction.Javier S. Hidalgo - 2024 - Teaching Philosophy 47 (4):521-543.
    A large body of evidence suggests that the Personalized System of Instruction (PSI) improves learning. In courses that use PSI, the material is divided into units, students must pass a test on each unit before advancing to the next unit, there’s no group-level instruction, and students advance in the course at their own pace. While studies find that PSI improves learning outcomes in a wide range of settings, researchers haven’t studied the effectiveness of PSI in critical thinking classes. In this (...)
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  40. Biosemiótica, constructivismo e inconsciente colectivo.Carlos Javier Blanco Martín - 2010 - Paideia: Revista de Filosofía y Didáctica Filosófica 31 (89):283-294.
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  41.  15
    Experiencia y comunicación.Javier Martínez del Portal - 1993 - Endoxa 1 (2):113.
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  42. El futuro de la religión : vuelve Dios? : Su impacto político.Javier Sádaba - 2011 - In Guillermo Hoyos Vásquez, Rueda Barrera, A. Eduardo, Javier Sádaba, Jutta Limbach & Juan Carlos Velasco (eds.), Filosofía política: entre la religión y la democracia. Bogotá: Pontificia Universidad Javeriana.
     
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  43. Immigration Restrictions and the Right to Avoid Unwanted Obligations.Javier Hidalgo - 2014 - Journal of Ethics and Social Philosophy (2):1-9.
  44. A Dilemma for Buddhist Reductionism.Javier Hidalgo - 2020 - Philosophy East and West 70 (4):977-998.
    This article develops a dilemma for Buddhist Reductionism that centers on the nature of normative reasons. This dilemma suggests that Buddhist Reductionism lacks the resources to make sense of normative reasons and, furthermore, that this failure may cast doubt on the plausibility of Buddhist Reductionism as a whole.
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  45.  76
    Classicality First: Why Zurek’s Existential Interpretation of Quantum Mechanics Implies Copenhagen.Javier Sánchez-Cañizares - 2019 - Foundations of Science 24 (2):275-285.
    Most interpretations of Quantum Mechanics alternative to Copenhagen interpretation try to avoid the dualistic flavor of the latter. One of the basic goals of the former is to avoid the ad hoc introduction of observers and observations as an inevitable presupposition of physics. Non-Copenhagen interpretations usually trust in decoherence as a necessary mechanism to obtain a well-defined, observer-free transition from a unitary quantum description of the universe to classicality. Even though decoherence does not solve the problem of the definite outcomes, (...)
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  46. Buddhist Error Theory.Javier Hidalgo - 2020 - Journal of Value Inquiry 55 (1):21-40.
  47. An Argument for Guest Worker Programs.Javier Hidalgo - 2010 - Public Affairs Quarterly 24 (1):21-38.
    Several noted economists and prominent international organizations have recently advocated for the implementation of guest worker programs in developed states. Their primary argument is that guest worker programs would serve as a powerful mechanism for reducing global poverty and inequality. For example, economist Dani Rodrik estimates that guest worker programs in wealthy states would generate $200 billion or more annually for poor countries. According to Rodrik, liberalizing the temporary movement of workers would “produce the largest possible gains for the world (...)
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  48. Conductas inapropiadas, pero comportamientos normales.Javier Rodríguez Batallé - 2011 - In Ivano Dionigi & Guido Barbujani (eds.), Animalia. Milano: Biblioteca universale Rizzoli. pp. 38-40.
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  49. La conducta destructiva.Javier Rodríguez Batallé - 2011 - In Ivano Dionigi & Guido Barbujani (eds.), Animalia. Milano: Biblioteca universale Rizzoli. pp. 34-36.
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  50. "Los trabalhos de Jesus" (c. 1581): un itinerario ascético y penitencial.Eduardo Javier Alonso Romo - 2008 - Revista Agustiniana 49 (150):685-715.
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